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Let's make life a pilgrimage together!

Let's make life a pilgrimage together!
Following the trail of colorful emotions and beautiful divine relationships. Now life Blossoms, beginning to love because it is a vibrant land of love and a beautiful feelings to wander across the heart during the journey of awakening. But here are some of the most stunning moments to witness life in full bloom with divine relationship and divine action like spring...And now thoughts are in bloom

Hello World

Hello World
Following the trail of colorful emotions and beautiful divine relationships. Now life Blossoms, beginning to love because it is a vibrant land of love and a beautiful feelings to wander across the heart during the journey of awakening. But here are some of the most stunning moments to witness life in full bloom with divine relationship and divine action like spring...And now thoughts are in bloom

Silent Space ( The entire universe- Zen )

1)---Our understanding is Dualistic:

When we see something, if we see it in its true sense there is nothing to be seen and no one to see it. Only when we analyze it is there someone seeing something and something that is seen. It is one activity that can be understood in two ways. I see something, but really there is no one seeing it and nothing to be seen. Both of these are true.
2)
We understand things in a dualistic way, but we don’t forget that our understanding is dualistic. I see. Or someone or something is seen by someone. These are interpretations of subject and object that our thinking mind produces. Subject and object are one, but they are also two.
3)
When we say “eyes,” eyes include the form. When we say “form,” form includes the eyes. If there is no form and nothing to see, eyes are not eyes anymore. Because there is something to see, eyes become eyes. The same is true of ears, nose, and tongue.
“If there is no river, there is no boat.”
4)

We see something but we do not see something. We always feel the oneness of the subjective and objective worlds, the oneness of eye and form, the oneness of tongue and taste.
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